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BOURBON COUNTRY

 

By Kinza Shenn

Photography by Sam Dearden

An unsteady romance and grain alcohol make a heady mix in this exploration of that most American spirit.

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The summer of 2022 was lit up by a two-day romance with a boy from Kentucky. Jack was a drummer from Louisville. He had an aura of stillness and tattoos on his biceps that paid tribute to America and his dad.We kissed and watched the moon shine on a lake, and truly saw each other, then said goodbye and barely talked again. After he had left London, the distance between us made contact seem aimless, but my feelings lingered. Some weeks later in August I was messaged by an editor I had never spoken to asking if I would write a travel story about bourbon in Kentucky.

So, this piece is called: “Kentucky. Or, How I Saw God’s Face in an Email.” Or maybe, “Kentucky Medicine”, because in the wake of the summer fire, the trip was a tonic that rose up like steam, and lifted me, and moved through me like a warm breeze. I am not referring to the bourbon, though as I write, the parallels with both inebriation and the actual process of distilling whiskey call out to me in this image. I know this now, for I am several hundred pages and half a dozen distillery tours deep into becoming London’s seminal bourbon scholar.

Left: A view over the Kentucky River from the back steps of a fermentation building at Frankfort's Buffalo Trace Distillery, which houses the recently excavated Pompeii site.

There was once very little I knew as being Kentuckian, except for the things the state’s name prefixes, like the Derby and fried chicken. Also, there was the underground rock scene, shaped broadly for international audiences by the spectre of 1980s Louisville math-rock progenitors Slint, who were scrawny 20-something-year olds when they recorded one of rock’s most pioneering and nuanced albums, Spiderland (albeit in Chicago), a record both screamy and whispery, dissonant and recursive, and at times, swollen, like it was recorded through wet concrete foam.

I somehow meet Sam, the photographer for this project, at Heathrow, despite his wearing a baseball cap and flannel in the middle of an American Airlines check-in hall. Aside from cosplaying as a Kentuckian, Sam is also a metalhead who does not smile when people make jokes during small talk, and yet I will find is caring in his own subtle language. Over a bowl of porridge, some of his first words to me are: “Slint is from Kentucky.” He says this assumingly, as though the effects of this haunting music are recognisable in my features. That is to say, we are now noetic cousins.

There is no time to catch a show during the trip, but the genre’s flat hum will come to soundtrack long sleeps down the highway, reading local poets, and pale pink dawns on the Kentucky and Ohio rivers, where I liked to run. But when it is quiet, especially when it is quiet, some enchantment of the Bluegrass State will naturally come forth through the atmosphere and into you. Kentucky: whose storied landscapes still breathe through its ancestors.

“I watch the fireflies among the trees, which, you told us once, were dead people lighting cigarettes.” (“Souvenirs”, Tony Crunk)

While Jack had moved to California after his return from London, he occasionally returns to Kentucky. In an exchange of texts, he shares that, by chance, he is home over the last weekend of my trip and will try to borrow a car to come see me in Lexington or Covington. Meanwhile, I am landing in Louisville, watching the sun cast over the highway in a glitter of cars as it sinks to a vanishing point. The city is architecturally incoherent. There are shotgun bungalows and grander buildings with neoclassical facades carved from limestone, Kentucky’s abundant resource. There are glass giants and college football fields that make miniatures out of Premier League stadiums, and there is red brick, and there are flyovers, vampiric-looking churches, water and extremely American federal architecture. The trees are bouncy and voluminous as if they use good shampoo.

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A pickup truck drives down Bardstown’s North Third Street. Behind it sits the Episcopal Church of the Ascension.

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Brad Bonds, co-founder and vintage bourbon curator of Covington’s Revival Vintage Spirits, holds up a sign originally designed to slide into the advertising frames of Kentucky’s buses and trolleys in the 1940s and 1950s. 

I am here to drink bourbon and eat great food, a task that the immigration officer found troubling to believe could be a real job. So, friends, I recommend Doc Crow’s if you ever find yourself hungry and thirsty on your first day in downtown Louisville. It is wallpapered with millions of dollars of whiskey, and feels like home, or rather, a nostalgic idea of home. Catalogued in its 54-page A4 spirits menu is one of the largest whiskey expression counts in the country, which are formula variations within a given bourbon brand. You can also eat deep-fried onions here, on a slice of bread with a side of deep-fried bread, which was one of the best things I have tasted in recent memory.

The city’s advertising for bourbon makes any search for iconography akin to playing Where’s Wally? on easy mode. Or perhaps it has transcended the man himself in its proliferation and become a decoy, a proverbial landscape of Maker’s Mark bottles in limited-edition, red-striped sweaters that Kentucky is lying somewhere behind.

Kentuckian pride in bourbon is rooted in heritage and family because virtually everyone seems to have an ancestral connection to the industry, and some association with the bottles from as early as childhood. It is also rooted in America, and perhaps the rare perspective that arises from truly being the singular best in the entire world at something. Any potential cognitive dissonance embedded in this notion is magnified in a state like Kentucky, whose population is spread quietly across small cities, mountains and rolling green hills, its identity often canned into a Southern stereotype.

Whiskey became popular in the United States at the end of the Revolutionary War and the beginning of the westward expansion when the cost of delivering ingredients for rum and gin was too much for eastern settlers to transport over the Appalachian mountains. It was farmers who first made whiskey, which could be produced with backyard pro-duce like rye, barley, wheat and eventually corn, which defines Kentucky bourbon today.

Bourbon elaborates on other whiskeys by an ageing process in new, charred oak barrels that infuse distinctive caramel notes. By the 19th century, Kentucky was making some of the best, and its mastery was supported by the landscape’s offerings. The water was filtered of iron deposits – which leave a tang – by limestone. The hot summers built pressure in the barrels, intensifying the ferments’ infusion, while the cold winters propelled a reversal of the process: the low temperatures condensing the whiskey back to liquid, now imbued with the oak’s sugars. Kentucky’s canal systems, and later its positioning on one of the transcontinental railroads, set it up as an epicentre for trade and for selling its product across America, at which point the spirit permeated the culture of the nation.

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10am, looking out onto W Main Street in Louisville's bourbon district. Doc Crow’s signage spins. Inside the restaurant, I simulate its haze with an ill-advised but tasty old-fashioned.

In 1959, a press release by the Bourbon Institute (an organisation that has since merged into the Distilled Spirits Council of the United States) was syndicated by the Herald Tribune News Service to newspapers throughout the US, proclaiming that bourbon had been invented by Elijah Craig, a God-fearing Baptist preacher, on the same day that George Washington was inaugurated. The legend prevailed and its subliminal idea has been since stored in the collective consciousness: bourbon is American as fuck.

It was recognised by congressional resolution as a “distinctive product of the United States” in 1964. Seven separate taxes are imposed on the bourbon industry, and Kentucky is the only place in the world that taxes ageing barrels for spirits. Hundreds of millions of dollars funnel to both state and local funding. Kentuckian schools are built from bourbon, as are roads and state buildings, and the taxes notoriously rise in anticipation of war.

The barrel tax is arguably extortionate, and has given rise to a handful of rebellions through history. Master distillers washed the Kentucky State Capitol steps with bourbon in protest in 2009, soaking the lawns and tarmac. It is a vivid but not an isolated image in the Kentuckian memory. Multiple times, barrels damaged in distillery fires have flowed into the Kentucky and Ohio rivers. Hearing accounts during the trip, the stories have an unconscious poetry, the escaped liquid streaming like a glass road, while fires engulf the landscape in flames so hot that the river water itself is set ablaze.

“I become a sun. All the midges hanging over all the meadows swarm within me, becoming one sound.” (“Welcoming the Season’s First Insects”, James Baker Hall)

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Buffalo Trace barrels from single-barrel selects. The scrawled signatures mark the person or group who has reserved its bourbon and can eventually keep the emptied barrel. The average barrel holds 200 bottles depending on its age and location in the rickhouse. Roughly 4% of its bourbon will evaporate yearly. This is called the “angel’s tax”.

I recommend a trip to Buffalo Trace Distillery in Kentucky’s state capital Frankfort, if only for the sweet, cured earthiness that infuses even its most vast and empty spaces in aroma. It is bliss and has been accurately captured in a candle at the gift shop too expensive and large for me to take home. Freddie Johnson, the chief tour guide and third-generation employee, showed us the grounds. He was greeted like a local hero as workers passed by. Freddie was raised between Frankfort, Kentucky, and the mountains of Jackson. He recalls hunting, fishing, climbing trees and wandering the distillery from the age of five, searching for leaking casks, and can tell good moonshine by shaking its jar – the unbroken “string of pearls” that bubble along the rim of the liquid’s surface signify that the alcohol is 100-proof or higher. Freddie was an engineer in Atlanta, Georgia, and New York before he returned home after his father, Jimmie Johnson Jr., became ill. He calls it the “shoulds of life”, but he seems to have transmuted this duty into meaning, rooted in his family’s 115-year legacy at the distillery and a sense of belonging, from which a deep-set pride has sprung. There is an inexplicable magic to Freddie, a delightedness and adventure that rubs off on you.

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Buffalo Trace’s Freddie Johnson stands before barrels in the cool, dark holds of a rickhouse. Most Buffalo Trace whiskey bottled today was produced during the era of his father and master distiller Elmer T. Lee. “The whiskey that we’re cracking up in the fall of this year? That’s for the next generation.”

He showed us around the old buildings, culminating in one of the oldest, in which lie the ruins of a 130-year-old brick pit of fermenters that were discovered several years ago by total accident, hidden beneath the site’s concrete floors. Named Pompeii, it has been excavated and restored, and is currently being used to distil a traditional sour mash bourbon – meaning its beer is combined with old-batch grains to kickstart the fermentation. The back door of Pompeii opens out onto the banks of the Kentucky River, wide and tree lined. Something about the sun quality at that time cast the whole landscape warm like sepia.

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In Lexington’s distillery district, gig-goers hang outside the Burl, while a band plays the venue.Sam likened its sound to Pittsburgh math rockers Don Caballero.

A party was being thrown that night at the Elmer T. Lee Clubhouse, a log cabin on the distillery grounds. A bluegrass band played on a small wooden stage on its back lawn. The show was open to the public, who brought blankets and sat across the hills. Sam and I stretched out on the grass, talking divey London rock bars that felt like imaginary stations in this radically different landscape. At some point in the night, I got a message from Jack. He was not going to be able to make it out of Louisville that weekend. It was hard to glean regret from his brief, distracted words. I told this to Sam over the murmur of some sad but hopeful song, whose name I have not since been able to retrieve but had the quality of the Grateful Dead’s “American Beauty”. I could not help getting all misty-eyed. Sam gave me a macho hit on the back, while I half-smiled and averted my wet gaze. Sitting there in the forested hills, endless and domed, the darkened sky hanging like a green mosquito net, there was not a more beautiful place in the world to feel young and sad. Barely lit by the stage, we stayed long after the band had vanished into twilight.

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Founder Lamont Collins sitting in the main hall of Roots 101 African-American Museum. Opened in 2019, the collection tells the stories, experiences, achievements and cultural contributions of African-Americans through history.

I woke up the next morning in a state of peaceful disappointment that fell off like a robe when I got out of bed. We left for Bardstown. Small and very pretty, it has a high street on which a quarter of the shops appear to exclusively sell hand-knitted wares. Sam and I wandered aimlessly, landing, finally, in a store merchandised with crystal-embellished trucker caps, fake Louis Vuitton cowboy gear and a leather jacket painted with the Stars and Stripes. The sun was beating down. A pickup truck passed down the street towards the roundabout, a love letter written on its window in whiteboard pen. The light went green before we could reach it. 

We were welcomed to Bardstown by a woman from the local tourism office, also called Sam. She had left the town for northern Ohio after graduating, but ultimately returned to her old neighbourhood. She describes the experience of feeling invisible in an alien city as somewhat unsettling. It is an idea I heard many times during our trip. Almost every person I spoke to in Kentucky seemed to have left and returned, coming home to retrieve a recognition and belonging that was lost in the individualism of large cities. There is something straight-up nice about people caring who you are or smiling at you on the street. The Kentuckian porch captures this way of life, each one personalised with the intimacy of a bedroom, hung with chairs that face outward in a gesture of willingness to make oneself available to those passing home.

This feeling of warmth and inclusion may be due to my whiteness. Fortunately, I was able to talk and listen to people making their own spaces for non-dominant social groups in the state’s major cities. There is Lamont Collins, whose passion is in educating and inspiring African-American children to pursue their dreams. A room in his Roots 101 African-American Museum in Louisville is papered with photographs of children dressed up as firefighters, make-up artists and doctors. Down the hall, there is a casket memorialising Breonna Taylor, which was carried to the museum by local students through Jefferson Square Park. In a diverse Louisville neighbourhood, Trouble Bar has an affordably priced menu to resist gentrification, and the self-proclaimed witches who run the space infuse their bourbon with crystals. They say the place is feminist and queer-friendly “because we aren’t assholes”. There is also Fresh Bourbon, a newly founded distillery and the first to be African-American-owned, based in Lexington, and the Kentucky Black Bourbon Guild creating industry scholarships and safe spaces to access learning.

The guild’s co-founder and vice president Mike Adams is motivated by his own experiences entering industry clubs. “There’s a sense of not belonging when you join these groups,” he says, and recalls assumptions of his ignorance that he has often experienced. The prejudice is reinforced by the industry’s history of marketing its product as exclusively belonging to the middle-aged white man, and erasing the uncomfortable stories of minority actors who participated in its history. He refers to Nearest Green, the enslaved expert distiller who taught Jack Daniel how to make whiskey, and also asks – who planted and harvested the grains, and built the stills in the 18th and 19th centuries? Ultimately, the $8.7 billion industry is standing upon the forced participation of enslaved peoples. “Bourbon tells the same story as America,” says Adams, “which is that many races, genders, cultures and ethnicities played a role in making it what it is today. Everyone has ancestral equity in this glass.”

I am starting to pick up the distinctions between the different bourbons we are drinking, but I still cannot tell good bourbon from bad bourbon, because we are only drinking good bourbon. At Justins’ House of Bourbon in Lexington, we try 20-year-vintage Pappy Van Winkle, a liquor so scarce and coveted, it is nicknamed the “bourbon billionaires can’t buy”. There are flyers papering windows of local stores in Bardstown, and later Covington, for “Pappy raffles”, which offer small bounties of vintage bottles to the lucky winner. I like it fine, though its subtleties are lost on me. Each swig feels hot and shimmering, and spreads through you in a wide glow, as if the edges of your body turned out to be an illusion after all.

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Flags hanging in the entrance of Louisville’s Trouble Bar. To its side, out of view, a Wall of Trouble mural hangs in a patchwork of activists’ portraits, and abortion-rights protest slogans scrawled in marker.

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A house catches the afternoon sun in Bardstown. Clapboards and porches define many of the builds in Kentucky’s residential neighbourhoods.

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Twenty-year-vintage Pappy Van Winkle is poured in a secret tasting room hidden behind a back wall of Justins’ House of Bourbon, Lexington. 

Covington is an old industrial town whose gangster-run casino sprawl of the past century is credited with inspiring the imagination of Las Vegas, and it is our final stop. Many of the storefronts have barely changed over the decades, but its bookstore-coffee shops, bagel bakeries, rock venues and breweries present an appealing lifestyle. I love Covington, and kept saying so randomly, perhaps partly thanks to the Spanish absinthe I had drunk at a store called Revival Vintage Spirits earlier in the day.

Covington is located over the river from Cincinnati, Ohio, so you can easily drift between rural town and vibrant city. Walking the John A. Roebling Suspension Bridge, which connects the two and famously sings as traffic rides its latticed metal roadway, evokes a state of freedom, and I know that I will miss it, as I will miss the way that I feel good and right here. A sense of knowing is calling me, speaking to some preverbal drive for connection, community. Since leaving, I am convinced that I would like to live in Kentucky, and wonder if, when that day comes, I too might say that I came home.

“On the drive to Maysville, just a handful of cars on the country highways. Out the window I see the gauze of the Milky Way unrolled across the sky.” (“Taking the Train from Maysville to New York”, Jane Gentry Vance.)

Jack reaches out on the last day. His uncle has spontaneously offered up his car during these final hours of my trip, and he wants to drive to Covington so we can meet. I hesitate but ultimately throw caution to the wind because I am here in freaking Kentucky, and slightly buzzed, and clearly God is trying something here. Jack picks me up from the hotel late in the evening, and we drive aimlessly down the highway for about an hour, eventually drifting back to Lexington. Some animal seems to have crawled into the AC and died, and he is extremely apologetic for the smell.

He is curious about what I thought of my time in Kentucky, but I find myself unable to say anything interesting or coherent. Since the start of the night, I have been feeling quiet in some involuntary instinct of self-preservation. Amid the negative space of our sparse messages, I am unsure of where we stand. Meanwhile Jack talks about Louisville, and its intersection of midwestern and southern identities and ultimately describes it as totally strange. “Slint couldn’t have happened anywhere else in the world,” he says meaningfully. I tell him that I see what he means. I think it is a pretty special place, I say. The whole week’s been a gift.

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The John A. Roebling Suspension Bridge spans the Ohio River between Covington, Kentucky, and Cincinnati, Ohio. The 19th-century bridge was the prototype for the Brooklyn Bridge, also designed by Roebling, a civil engineer.

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Covington’s West Seventh Street at dusk. McK’s BBQ lights up the sidewalk. The restaurant won the Best of Taste of Cincinnati Award for Best Entrée 2019 for its “Pork Grenade”: an open sandwich of pulled pork and coleslaw-slathered bacon, soaked in maple butter and served on a sweet cornbread muffin.

Passing through Lexington, a warm streak of light floods the car as we drive through the city centre. It comes from a large fountain, and Jack wants to circle the one-way roads to try to recapture it. We drive for a while, pulling over to look at the map on his phone where we discover that Lexington is full of beautiful and search-engine-worthy water features. We end up parking and then walking several blocks, past bars spilling out into the heat and nightclubs that seem watertight in the way that their colourful lights are sealed into their rooms. We eventually end up at the fountain. It is lit up in gold and encircling us in the loud sound of water. We do not say much at all before he pulls me suddenly into a hug, holds me close for long seconds, keeps patting me on the back, and asks me to stay with him at his parents’ next week in Louisville, and all I can do is sway. ◉